July 5, 2001
Dewey: Response to his Traditional vs. Progressive Education
In this article John Dewey raises a number of questions for which answers will be sought for many years to come. In fact, even the very title by his work "Traditional vs. Progressive" is open to much debate. While it is time that changes are inevitable because of natural human tendencies, the ones that take place in education as elsewhere to come as a reaction against some troublesome past practice. At the same time, the replacement has a striking resemblance to what is being replaced making a total divorce impossible this, of course, is contrary to the initial claim that usually assumes that the change needs to be radical and decisive. Such a position, of course, is necessary to attract sympathy mainly from those unsure of a position or those who have become disillusioned. Well, what does this have to do with curriculum? It certainly is a dilemma for "innovative" planners, who need to appear to effect a clear break from what seems to offend them as the new practice or philosophy is introduced.
What then, would Dewey mean by a progressive education? When one considers the social milieu at the time of his writing, not to mention his endorsement of the state's right to prescribe a curriculum, then progressive would be quite limited in its scope of meaning. The fact that a measure freedom is usually implied by the term would provide even more problem as the state's agenda for its curriculum would most definitely be in its best interest. In fact, the demands of industry at the time would make it imperative that the state be guaranteed workers who would fit the various molds prescribed by curriculum. Of necessity those with power and privilege would be accorded the right to the "best" educational opportunities while the less privileged would provide the bulk of "trainees" for functional jobs that would keep the wheels of government by the state in motion. In other words, Dewey's progressive curriculum I not an innovation that would of necessity advance the cause of the individual at large. It would certainly favour a sector of society that can look after itself. His well-delivered rhetoric is deceptive at best and while it purports to provide a solution to a perceived problem, it would succeed in the further stratification of society on artificial grounds. The curricular agenda would guarantee a measure of success for those who seem to have the divine right to rule and upward mobility would happen only at the whim of those in political power to practise the restrictive demands. And so, the search continues b the vast majority of the population to the holy grave of the ideal curriculum.
Dewey: Response to his Traditional vs. Progressive Education
In this article John Dewey raises a number of questions for which answers will be sought for many years to come. In fact, even the very title by his work "Traditional vs. Progressive" is open to much debate. While it is time that changes are inevitable because of natural human tendencies, the ones that take place in education as elsewhere to come as a reaction against some troublesome past practice. At the same time, the replacement has a striking resemblance to what is being replaced making a total divorce impossible this, of course, is contrary to the initial claim that usually assumes that the change needs to be radical and decisive. Such a position, of course, is necessary to attract sympathy mainly from those unsure of a position or those who have become disillusioned. Well, what does this have to do with curriculum? It certainly is a dilemma for "innovative" planners, who need to appear to effect a clear break from what seems to offend them as the new practice or philosophy is introduced.
What then, would Dewey mean by a progressive education? When one considers the social milieu at the time of his writing, not to mention his endorsement of the state's right to prescribe a curriculum, then progressive would be quite limited in its scope of meaning. The fact that a measure freedom is usually implied by the term would provide even more problem as the state's agenda for its curriculum would most definitely be in its best interest. In fact, the demands of industry at the time would make it imperative that the state be guaranteed workers who would fit the various molds prescribed by curriculum. Of necessity those with power and privilege would be accorded the right to the "best" educational opportunities while the less privileged would provide the bulk of "trainees" for functional jobs that would keep the wheels of government by the state in motion. In other words, Dewey's progressive curriculum I not an innovation that would of necessity advance the cause of the individual at large. It would certainly favour a sector of society that can look after itself. His well-delivered rhetoric is deceptive at best and while it purports to provide a solution to a perceived problem, it would succeed in the further stratification of society on artificial grounds. The curricular agenda would guarantee a measure of success for those who seem to have the divine right to rule and upward mobility would happen only at the whim of those in political power to practise the restrictive demands. And so, the search continues b the vast majority of the population to the holy grave of the ideal curriculum.